Krell (1994:375-376) – categorias da relação da vida com o mundo

Heidegger now summarizes the categories of relational meaning— that is to say, the categories of life’s relation to the world—and (almost parenthetically) indicates the ruinous tendency of the whole:

Inclination: proclivity, being swept away, dispersion, self-satisfaction.

Distance (Elimination of): mistaking, miscalculating, remoteness in proclivity (worldly); the hyperbolic.

Incarceration: evading oneself and precisely thereby not   being shut of oneself, proliferation of ways to go wrong, blinding oneself; the elliptical.

[376] (Indication of a unified temporalizing: seeking relief [or: easing up, making things easier, Erleichterung]; cf. taking care that one can worry [Sorge   in der Besorgnis]; appearance, creating masks, so that one “makes life hard” for oneself!) (109-10)

It is intriguing to think that Heidegger is here engaged not so much in a descriptive phenomenology of factical life but in a genealogy of masquerade and ruinous self-deception. We ought to read the WS 1921-1922   lecture course alongside Nietzsche  ’s “What Do Ascetic Ideals Signify?”

[KRELL  , David Farrell. "From the Early Freiburg Courses to Being and Time  ", in KISIEL  , T.; BUREN  , J. VAN (eds.). Reading Heideger From the Start: Essays in His Earliest Thought. New York: SUNY, 1994, p. 375-376]