truth

Truth (Wahrheit  ), §44 (as disclosedness and discoveredness), §§ 60, 62, 64 (as resoluteness); 33, 429, et passim; in the later marginal remarks (=fn): of being, 7fn, 35fn, 38fn (Seyn  ), 143fn, 252 (Seyn); question of, 46fn; essence of, 84fn (lecture on), 87fn, 227fn; letting it presence, 85fn; being and 183, 213, 227, 230, 349, 357, 420; being of, 226-230 (§ 44c); being-true, 33, 218-220, 226-227; bring-in-the-TRUTH, 24-25, 172, 226-227, 229, 256, 264, 298, 363; of assertion, 154, 218, 223, 225, 228; of judgment, 33-34, 225, 297; of the λόγος  , 33, 219, 225; of knowledge, 46-47; of pure beholding, 171; of νοεΐν, 33, 171; of sensory perception, 33; of the objectively present, 264; of Newton  ’s laws, 226-227; of existence, 221, 298, 307, 397; as agreement, 33, 214r-225; as validity, 357; as discovering and Being-discovering, 218-220, 225-227; as discoveredness and being-discovered, 219-220, 222, 224r-225, 256; as being-disclosive, 256; as disclosedness, 221, 223, 225, 264r-265, 297, 397; phenomenological (veritas transcendantalis), 38; primordial, 33, 214, 219-226 (§ 44b), 297-298, 307, 316; authentic, 297-299, 302, 316; existential, 316; existentiell, 316; ‘eternal’, 227, 229; ‘subjective’, 227; ‘universal/ 227; presupposing, 226-230 (§ 44c); maintaining oneself in the TRUTH, 256, 264, 298; and certainty, 264, 362; "There is TRUTH’, 226-228, 316; true propositions and science, 11, 357; TRUTH-claims, 256; pro-ontological conception of, 225; traditional conception of, 214-226 (§ 44a, b); Greek conception of: 33-34, 219, 222; Heraclitus   on, 219; Parmenides   on, 222; Aristotle   on, 33, 214, 219, 225-226; Thomas Aquinas on, 214; Kant   on, 215; Hegel   on, 429, 431; Yorck on, 402-403. See also disclosedness; discoveredness; resoluteness; unconcealment; unTRUTH (BT)