La déconstruction phénoménologique de l’origine signifie donc d’abord le démantèlement du discours sur l’arché entendu comme la recherche prédominante des causes.
« Le concept d’arche n’est probablement pas un concept " archaïque ". Au contraire, il a été replacé à l’aurore de la philosophie grecque depuis Aristote seulement. » (Heidegger, Questions II, 190)
Anaximandre aurait dit que « l’origine (arché) et l’élément de toutes choses, c’est l’illimité» (ou l’indéterminé, ou l’infini). (…)
Página inicial > Léxico Grego
Léxico Grego
Como lembra Marlène Zarader (Heidegger et les paroles de l ’origine. Vrin, 1990), as palavras fundamentais são aquelas de pensadores gregos determinados, em particular os pré-socráticos, Platão e Aristóteles (o mais referenciado); mas não pertencem exclusivamente a estes pensadores. "Enquanto palavras do princípio, elas abrem todos os domínios do questionamento que a filosofia reconhecerá como seus: elas dizem o ser, a verdade, a linguagem, o destino, o tempo". Ao mesmo tempo, elas não somente instauram regiões, mas fazem sinal em direção a um centro: a unidade que constitui "o a pensar" nos textos do primeiro início, que merecem a reflexão necessária para um novo início.
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Schürmann (1982:116-120) – Le concept causal d’arché
2 de junho de 2023, por Cardoso de Castro -
Milet (2000:50-52) – A physis como essência da técnica
29 de julho de 2019, por Cardoso de CastroMILET, 2000, p. 50-52
Pour Heidegger, «l’essence de la technique n’est absolument rien de technique.» L’essence de la technique n’est pas plus constituée par les objets techniques que celle de l’arbre par les arbres. Heidegger a auparavant prévenu : «Si nous répondons à cette essence, alors nous pouvons prendre conscience de la technique dans sa limitation.» L’essence de la technique est ce qui limite la technique. Qu’est-ce qui limite la technique, sinon la physis ? La méditation de (…) -
Caeiro (2012:10-11) – ação
20 de fevereiro de 2019, por Cardoso de CastroExtrato da Apresentação de António de Castro Caeiro de sua tradução da Ética a Nicômaco, Lisboa, Quetzal, 2012, p. 10-12.
As acções têm, assim, o seu princípio de ser no Humano enquanto tal. Sem o elemento Humano não há acção. É o próprio Humano que é causa eficiente enquanto motivação da acção. E é também o Humano a causa final da acção, o terminus ad quem de todo e qualquer encaminhamento prático. O modelo aristotélico do pensamento da acção é o da produção. Sem dúvida que agir (agere) (…) -
Dahlstrom: aletheia
27 de outubro de 2018, por Cardoso de Castro(excertos de "Truth as aletheia and the clearing of beyng" por Daniel O. Dahlstrom, in Martin Heidegger - Key Concepts, edited by Bret W. Davis)
The Greek word aletheia is typically translated as "truth". Once this translation is in place, interpretations of aleetheia trade on the meanings primarily associated with "truth". The traditionally dominant meaning in this regard is correctness (the correctness of a thought or assertion) and, in fact, as early as Homer, a cognate of correctness, (…) -
Gonzalez: Heidegger and Aristotle on the Human Agathon and Telos
7 de dezembro de 2017, por Cardoso de CastroExtrato de HYLAND & MANOUSSAKIS, Heidegger and the Greeks. Bloomington: Indiana University Press, 2006, p. 129-131.
Let us begin at the beginning, that is, with the good. The first text of the Nicomachean Ethics to which Heidegger turns in the course is appropriately the opening chapters of Book 1, devoted to a discussion of the agathon. Heidegger has been reflecting on the characterization of the human being in the Politics, according to which human beings differ from other animals (…) -
Demske: Being as Noein-Einai (Parmenides)
1º de maio de 2017, por Cardoso de Castrop. 95-98
What was being for the other great pre-Socratic thinker, Parmenides? Contradicting the widely held opinion that the teaching of Parmenides is diametrically opposed to that of Heraclitus, Heidegger maintains that both thinkers really shared the same philosophical standpoint: "Where should these two Greek thinkers, the founders of all thought, take their stand but in the being of beings? For Parmenides too, being is the hen, kyneches, that which holds itself together in itself, (…) -
Ralkowski: Plato
23 de abril de 2017, por Cardoso de CastroRALKOWSKI, Mark A.. Heidegger’s Platonism. London: Continuum, 2009, p. 4-5
Shortly before his death, Plato dreamt of himself as a swan, darting from tree to tree, causing great trouble to the hunters who were unable to catch him. Plato’s early interpreters saw an image of the future in this dream: try as men would to grasp Plato’s philosophy, “none would succeed, but each would interpret him according to his own views, whether in a metaphysical or physical or any other sense” (Anon. Prol. (…) -
Elkholy (2008:1-2) – aletheia sob o jugo da idea
23 de abril de 2017, por Cardoso de CastroELKHOLY, Sharin N.. Heidegger and a Metaphysics of Feeling. Angst and the Finitude of Being. London: Continuum, 2008, p. 1-2.
The problem starts with Plato. But never having been recognized as a problem, it continues to plague philosophy, that is, before Heidegger came onto the scene to expose how Western metaphysics had gone awry. The problem is summarized in his essay Plato’s Doctrine Of Truth. It is the problem of metaphysics bequeathed by Plato. Through his reading of the “allegory of (…)