Gadamer (VM): abheben

Often temporal   distance can solve question of critique in hermeneutics, namely how to distinguish the true prejudices, by which we understand, from the false ones, by which we misunderstand. Hence the hermeneutically trained mind will also include historical consciousness. It will make conscious the prejudices governing our own understanding, so that the text  , as another’s meaning, can be isolated and valued on its own. Foregrounding (ABHEBEN  ) a prejudice clearly requires suspending its validity for us. For as long as our mind is influenced by a prejudice, we do not   consider it a judgment. How then can we foreground it? It is impossible to make ourselves aware of a prejudice while it is constantly operating unnoticed, but only when it is, so to speak, provoked. The encounter with a traditionary text can provide this provocation. For what leads to understanding must be something that has already asserted itself in its own separate validity. Understanding begins, as we have already said above, when something addresses us. This is the first condition of hermeneutics. We now know what this requires, namely the fundamental suspension of our own prejudices. But all suspension of judgments and hence, a fortiori, of prejudices, has the logical structure of a question. Truth and Method PART II 4

We have shown above that this is a process of foregrounding (ABHEBEN). Let us consider what this idea   of foregrounding involves. It is always reciprocal. Whatever is being foregrounded must be foregrounded from something else, which, in turn, must be foregrounded from it. Thus all foregrounding also makes visible that from which something is foregrounded. We have described this above as the way prejudices are brought into play. We started by saying that a hermeneutical situation   is determined by the prejudices that we bring with us. They constitute, then, the horizon   of a particular present, for they represent that beyond which it is impossible to see. But now it is important to avoid the error of thinking that the horizon of the present consists of a fixed set of opinions and valuations, and that the otherness of the past can be foregrounded from it as from a fixed ground. Truth and Method PART II 4