The word, as used in natural speaking, refers to a being that is there, enclosed within itself, and yet without this being that is addressed being set into its limits. If, on the contrary, the meaning and the word use are fulfilled in a λόγος that is ορισμός, then it takes that which is there in this manner apart into its moments, what constitutes the genuine “particularity” of such an object. Τα καθ’ εκαστα are those moments that bring me the initial, superficial thing meant in the requisite distance, so that I see it genuinely in its articulatedness. (GA18:37; GA18MT:27).