Unverborgenheit  , hors-retrait, desencobrimento, unconcealment

1. However strange this situation   remains, and however peculiar these people, in this situation too man already has τὸ ἀληθές, the unhidden. Plato   does not   say an unhidden but the unhidden. This means that man, from childhood on and already in his nature, is set before the unhidden. What this is in each case, what in particular cases presents itself as unhidden, is another question. Even in this strange situation in the cave, the human being is not sealed off from everything else as a simple I, but is πρὸς τὸ πρóσθεν, directed to what is before him: τὸ ἀληθές. It belongs to being human – this is already indicated at the beginning of the allegory – to stand   in the unhidden, or as we say, in the true, in the truth. Being human means, and may the situation be ever so peculiar, not only, but among other things: to comport oneself to the unhidden. [GA34  :25]

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LÉXICO: Unverborgenheit e afins

desencobrimento, des-encobrimento [GA7  ]
hors-retrait [ETEM]
unconcealment [BTJS  ]

VIDE entbergen  , verborgen  , Unverborgene

NT: Unconcealment (Unverborgenheit), 33, 219. See also Concealment; Truth [BTJS]

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Unverborgenheit (unconcealment, Heidegger’s basic translation of αλήθεια, “truth”) — The move back from the truth of judgment (as conformity) to the truth of simple apprehension (as intelligibility and meaning) is already under way in the habilitation of 1915. The hyphenated Greek term makes a fleeting appearance in KNS   1919 [GA56-57  ] (Zur Bestimmung   der Philosophie   49). The stand-in for “truth” in WS 1921-22 [GA61  ] is Erhellung (illumination). But truth as “unconcealment” is first thematized only in Oct. 1922 in the translation of the Greek texts of Nicomachean Ethics 6. The translation is contained in the Greek-German dictionaries of the nineteenth century. Cf. “Phänomen  ” for another latent strand of development of the young Heidegger’s concept of “truth.” [KisielBT]

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A verdade ontológica enquanto Unverborgenheit – termo com que Heidegger traduz a aletheia   grega – designa, pois, o “não-estar-encoberto” do ser, o seu aparecer à luz enquanto “desencobrimento”. [Borges-Duarte   GA5  ]

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A palavra Unverborgenheit é aquela com que Heidegger traduz ἀλήθεια e Wahrheit   (“verdade”). Designa, antes de mais, o próprio facto de os entes, por estarem presentes, não estarem escondidos (mas sim apresentados, mostrados, revelados – pelo menos ao homem, ou melhor, pelo menos nesse domínio a que Heidegger chama das Dasein   im Menschen, o ser-o-aí no homem). Por isso, “não-escondimento” seria uma boa tradução de Unverborgenheit. No entanto, a tradução adoptada em todo este volume é “não-estar-encoberto”. [Borges-Duarte GA5]

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UNCONCEALMENT (Unverborgenheit). Unconcealment is the term that Heidegger uses to translate word for truth [Wahrheit], aletheia. It is the unfolding of the self-revealing-concealing of being [Sein  ]. Being reveals itself in the presence of entities [Seiende  ], while simultaneously withdrawing into the beingness of entities and concealing itself in the process. [HDHP  ]

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