Objektivität  , objectivity, objetividade, objectividad

Heidegger’s use of Objektivität, which is usually translated as “objectivity,” closely mirrors his use of Objekt. He generally uses the word to denote the capacity to take up a certain perspective that treats the entities it encounters as Objekte. For example, Heidegger claims that Descartes  , Leibniz  , and other rationalist philosophers misunderstand the phenomenon of worldhood due to their commitment to a view in which “the being of the world is nothing other than the objectivity of the apprehension of nature through calculative measurement” (GA20  :245).

The meaning of Objektität, which is usually translated as “objectity,” is a bit trickier to parse out. In his 1920 lectures on the phenomenology of religion  , Heidegger links objectity to religious self-concern, which involves “positing to oneself . . . an ‘objectity’ in the face of which that of the ‘generality’ [of non-individualistic concern] is mere playfulness” (GA60  :241). This presumably involves taking oneself as an object of concern, although it’s
not   clear that in so doing, one becomes an occurrent Objekt to oneself. [CHL  ]

objectivité
objectivity
objetividade

NT: Objective(ly), objectivity (Objektiv[ität]), 201fn, 237, 260, 275, 289, 363, et passim; being, 64; distance, 106; `there’, 389; valid, 156; and subjectivity, 278, 326, 366, 405, 419; of the appeal, 278; of historiography, 395; of a science, 395; of time, 405, 419; of the world, 366. See also 237, 260, 275, 289, 363 [BT]