Einheit  , Ein-heit, unité, unidade, unidad, unity, μονάς, monas

Μονάς, the unit — related to μόνον, “unique,” “alone” — is what simply remains, μένειν, what is “alone,” “for itself.” In the case of the point, a θέσις   is added, […] “What is in no way divisible according to quantity are the point and the μονάς; the latter, however, is without θέσις, the point with θέσις." (Met. V, 6, 1016b29f.). […]

Both are οὐσία, something that is for itself. The στιγμή, however, over and against the μονάς, is marked by a πρόσθεσις; in the στιγμή there resides a θέσις in a preeminent sense. What is the meaning of this θέσις which characterizes the point in opposition to the μονάς? A thorough elucidation of this nexus would have to take up the question of place and space. [GA19RS  :71-72]

unité
unity

NT: Unity (Einheit): of analogy, 3; of being-in-the-world, 53, 351; of being-outside-of itself, 430 (Hegel  ); unity of care, 181, 316, 327-328, 351; of Da-sein  ’s constitution, 200; of Da-sein  ’s existential structure, 351; of experiences, 390; of horizontal schemata, 365; of the I, 433 (Hegel); of living-through, 47 (Scheler  ); of meaning, 48 (Scheler); of nature, 144; of the person  , 47-48 (Scheler); of project, 407; of relations, 354; of significance, 365; of spatiality, 104; of the structural whole, 317, 325 of temporality, 339-340, 365-366, 369, 408, 423; of temporalizing, 354, 427; of the there, 366; of things of nature, 48; of the world, 364; ecstatic unity, 328, 338-340, 342, 346, 349-350, 353, 355, 363 n. 22, 365, 381, 408, 421, 423; of future and having-been, 397; of making-present and retentive awaiting, 355, 416; of the ontic and the historical, 403; of the reference of serviceability and the reference of indicating, 78; of thrownness and being-towards-death, 374; unitary phenomena, 53, 151, 181, 326; unitary structures, 130-131, 192; of places, 104fn. See also Ecstatic Unity; Sum; Whole [BT]