(…) “action,” πρᾶξις, concern is in itself the concern of the being-there which is concerned. In being involved in the world, in dealing with it, in occupying oneself with other human beings, being-there itself, which is involved in this way, is concerned with itself, with its being. Being-there as concern is care about itself, for the most part inexplicitly. This basic phenomenon is hidden in the concept of ἔξις – ἔξις as the having of something, the mode of being in having, the mode of being-positioned in relation to what is had. (GA18MT:121-122)