Categoria: Léxico Heidegger

Substantivo masculino άγων: contest, competition; contenda, competição [GA19] Após ter designado sobretudo os jogos marcando certas festas, i.e. ao mesmo tempo a reunião de espectadores e a competição sucedida, agon se estende ao debate judiciário e em geral à competição oratória. Este conjunto de conotações (competição submetida, diante de um público, a uma arbitragem segundo…

άμετρία: ametria; inadequacy; inadequação [GA19]

κατηγορήματα These praedicabilia are also called universalia. The precise distinction consists in the fact that universale means: unum quod est in pluribus, as opposed to praedicabile: unum quod de pluribus praedicatur. Hence the question of whether the general actually exists in the things or is only the generality of apprehending thought (Realism-Nominalism). This question also…

εἰδέναι 2. While the sentence from Aristotle is usually translated, ‘All men by nature desire to know’, Heidegger takes eidenai in its root meaning, ‘to see’, and connects oregontai (literally: ‘reach out for’) with ‘Sorge’ (‘care’). (BTMR) ἰδειν [idein] est le même mot que le latin videre, «voir». Les Grecs sont des gens un peu…

vii. Burdach, op. cit., p. 49. Even as early as the Stoics, merimna was a firmly established term, and it recurs in the New Testament, becoming “sollicitudo” in the Vulgate. The way in which ‘care’ is viewed in the foregoing existential analytic of Dasein, is one which has grown upon the author in connection with…

iii. The distinction between a whole and a sum, holon and pan, totum and compositum, has been familiar since the time of Plato and Aristotle. But admittedly no one as yet knows anything about the systematics of the categorial variations which this division already embraces, nor have these been conceptualized. As an approach to a…

A φύσις [physis] que se manifesta como articulação (Fügung, ἁρμονία), não é nem separação nem relação, mas harmonia inaparente e movediça do velamento e do desvelamento: diz os dois num só, é o Uno-duplo. Citemos a passagem em que Heidegger, no fim de muitas análises, define, tanto quanto é possível, a essência e a verdade…

Coming again to Plato, we can see that the distinction between sensible and supra-sensible, sc. between physical and metaphysical worlds, derives from the same ambivalence. In this respect it is instructive to recall that this ambivalence is expressed when we call ὄν [òn] a participium. For the old grammarians, this meant that the word “participates”…

Leben; bios No modo grego de pensar, za significa o surgimento [Aufgehen] integral em meio aos modos de surgir e aparecer [Erscheinen], como, por exemplo, no irromper [Hervorbrechen]. Não é por acaso que a raiz za esteja ligada a palavras [107] que, como theos e ménos, significam resplandecimento [Hereinblicken], penetração [Hereinschauen], irrupção [Hereinbrechen]. Está também…

A basic determination of a topic of a conversation [Gespräch], namely that it is aporian echon, follows as a basic condition for the discussion [Erörterung] of a problem that aims at the exhibiting of definite concrete contexts in what is spoken about and of which evidence is given. The aspect of aporia is in itself…

Nicomachean Ethics, Book 2, Chapters 1–5: only that which is most important for demonstrating hexis to you and, at the same time, for clarifying a basic concept of the Nicomachean Ethics, the mesotes. mesotes is not some kind of “mediocrity,” [Mittelmässigkeit] not a determination of human actions in which it would amount to mediocrity, not…

Aufhalten / reter / deter / Unaufhaltsame / caráter irresistével

Sein, l’être, o ser, the being, el ser, Seyn Este essencial inaparente que é o ser do ente, é aí precisamente o que visa a fenomenologia fazer aparecer, constituir em fenômeno. Em toda aparição é preciso distinguir o aparecendo ele mesmo, quer dizer o ente que aparece, e o aparecer deste aparecendo, sua maneira de…