VIDE: n.p.c. nachspringen (Martineau)VIDE: (entspringen

provir (STMSC) ré-sulter (ETEM) arise (BTJS)

VIDE einspringen, nachspringen

"Arising" (Entspringen, "springing from") from and between the temporalizing modes of originative temporality, 326 (having-been from future), 333 (within-time-ness from primordial), 344 (Angst from Da-sein), 345 (equanimity from resoluteness), 386 (authentic occurrence of existence from future), 391 (Moments from repetition), 426 (vulgar concept of time from entangled Da-sein); present from a future that has-been, 350, 365, 427; making present from awaiting-retaining, 347-348, 354, 356; is degeneration from origin, 334; is ecstatic modification, 347; historiography from historicity, 395-396; and returning point of all philosophical questioning, 38, 436; a river’s "source" geographically, 70. See also Leaping; Origin; Provenance; Temporalizing; Temporality, primordial (BTJS)

1. ‘Die Gegenwart “entspringt” dem zugehörigen Gewärtigen in dem betonten Sinne des Entlaufens.’ While the verb ‘entspringen’ can mean ‘arise from’ or ‘spring from’, as it usually does in this work, it can also mean ‘run away from’ or ‘escape from’, as Heidegger says it does here. We shall accordingly translate it in this context by the more literal ‘leap away’ or occasionally by ‘arise or leap away’. The point of this passage will perhaps be somewhat plainer if one keeps in mind that when Heidegger speaks of the ‘Present’ (‘Gegenwart’) or ‘making-present’ (‘Gegenwärtigen’) as ‘leaping away’, he is using these nouns in the more literal sense of ‘waiting towards’. Thus in one’s ‘present’ curiosity, one ‘leaps away’ from what one has been ‘awaiting’, and does so by ‘waiting for’ something different. (BTMR:398)