Heidegger – Fenomenologia e Hermenêutica

Tag: Derivat

  • phenomenon

    Phenomenon (Phänomen), 28-31, (§ 7a), 34-37, 58-68, 131-134, 153-156, 158-162, 179-185, 188-191, 248-250, 268-271, 289-292, 302-305, 316-318, 359-360, 433, et passim (BT) But then the history of the concept of time is the history of the discovery of time and the history of its conceptual interpretation. In other words, it is the history of the…

  • mood

    Stimmung; v. Befindlichkeit What we indicate ontologically by the term “state-of-mind” is ontically the most familiar and everyday sort of thing; our mood, our Being-attuned. Prior to all psychology of moods, a field which in any case still lies fallow, it is necessary to see this phenomenon as a fundamental existentiale, and to outline its…

  • inauthentic

    Inauthentic (uneigentlich): and genuine, 127, 142, 148, 168, 177-178, 326 (derivative); inauthentic versus non-genuine, 146; and non-authentic, 176; anxiety; 189, awaiting, 435; Being of Dasein, 43-44, 53, 128, 175-178, 191, 193, 233, 268, 285, 304, 331, 335, 350, 390; Being-ahead-of-oneself, 195; Being-in-the-world, 179; Being-toward-death, 252, 259-260, 264, 373; Being-a-whole, 331; disclosedness, 325, 331; everydayness, 178;…

  • derivative

    Derivative (abkünftig; abgeleitet, Derivat, Herkunft): character of statement, 133, 153-160, (§ 33); sense of “certainty,” 256; conception of guile, 287; conception of time, 326, 329-331; conception of truth, 214, 219-226 (§ 44b), 256, kinds of understanding, 143, 147, 152, 160; underived character of Being, 4, 8; underived character of care, 182, 318; history as derivation…

  • DASEIN (BTMR)

    Dasein DASEIN is an entity which does not just occur among other entities. Rather it is ontically distinguished by the fact that, in its very Being, that Being is an issue for it. But in that case, this is a constitutive state of DASEIN’s Being, and this implies that DASEIN, in its Being, has a…

  • dérivé

    abgeleitet (SZ) abgeleitet Du reste, il n’y a en réalité dans la problématique qu’on vient de caractériser aucun cercle. L’étant peut très bien être déterminé en son être sans que pour cela le concept explicite (8) du sens de l’être doive être déjà disponible. Autrement, aucune connaissance ontologique n’aurait jamais pu se constituer, et l’on…

  • provenance

    Provenance (Herkunft), 6, 8, 21-22, 39fn (source), 46, 49, 76, 131, 158, 223, 274, 286, 376, 378-379, 381, 385, 390, 405, 408, 425-426, 435. See also arising; derivative; world history (BT)

  • determine

    bestimmen But factically there is no circle at all in formulating our question as we have described. One can DETERMINE the nature of entities in their Being without necessarily having the explicit concept of the meaning of Being at one’s disposal. Otherwise there could have been no ontological knowledge heretofore. One would hardly deny that…

  • closes

    verschliessen In connection with our first preliminary sketch of Being-in (See Section 12) , we had to contrast Dasein with a way of Being in space which we call “insideness” (Inwendigkeit). This expression means that an entity which is itself extended is closed round (umschlossen) by the extended boundaries of something that is likewise extended.…

  • disclosedness

    Erschlossenheit Being, as the basic theme of philosophy, is no class or genus of entities; yet it pertains to every entity. Its ‘universality’ is to be sought higher up. Being and the structure of Being lie beyond every entity and every possible character which an entity may possess. Being is the transcendens pure and simple.…