Kohák’s own description of the text gives a very fair indication of the problems that confront the reader. “Plato and Europe is not, strictly speaking, a book,” he wrote. “The text is an unedited, verbatim transcript of a series of informal seminars held in a private apartment. The conversation ranges to and fro over Patocka’s beloved topics, Plato, Aristotle, Husserl, Heidegger, myth, and philosophy. Two of the (eleven) sessions are free discussions; the whole is only loosely held together by a concern for what for Patocka is the basis of the European idea, the care of the soul” (117). If this text were not the record of a noble man’s resistance to oppression, a testament to how simply living the life of the mind with one’s friends can become a political act, few would now see a strong reason to publish it or read it. I had the uncomfortable feeling of someone who missed the wedding but is expected to enjoy the wedding video.
Patocka, Jan, Plato and Europe
- Patocka (1971/2021) – eu corporal e corpo-vivente [Leib]
- Patocka (1983:23-27) – fenômeno
- Patocka (1983:27-29) – tese individual e tese da totalidade universal
- Patocka (1988:257-261) – le monde
- Patocka (1992:12) – nossas ações seguem caminhos pré-determinados
- Patocka (1992:14-15) – o mundo eclipsado pelas coisas
- Patocka (1992:15-17) – physis
- Patocka (1992:180-181) – objectidade
- Patocka (1992:181-183) – “coisa” em Física
- Patocka (1992:183-185) – fenomenologia da corporeidade