Rojcewicz & Schuwer
For πρᾶξις is oriented precisely toward the for the sake of which. [GA19RS:84]
(…) πρᾶξις is to be understood as a mode of being with others (…) [GA19RS:96]
(…) in the case of πρᾶξις the λόγος belongs intrinsically to the action (…) [GA19RS:104]
Whereas the beings of πρᾶξις can be different in each case and require a decision at every new moment, the pure considering of what is everlasting perseveres, as it were, in an enduring now. [GA19RS:120]
(…) the possibilities of Being with regard to πρᾶξις are dependent on being with others (…) [GA19RS:121]
(…) πράγματα, that with which one has to deal, that which is there for πρᾶξις. [GA19RS:187]