Given this reductive and simplistic image of Heidegger as anti-scientific, it becomes necessary to clarify his early stance towards logic and show how the results of his investigations made it necessary for him to inquire into the conditions of possibility of scientific knowledge. These conditions are not anchored any longer in transcendental subjectivity, nor are they found by means of an epistemological query. Rather, in order to search for them, one has to look into the meaningful contexts in which human life moves. This inquiry is not interested in the knowing subject as much as in the horizon of manifestation that is given with priority to any act of knowledge. (p. 22)