Categoria: Léxico Heidegger
Termos e noções chaves do pensamento de Heidegger
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The next keyword of Mindfulness to be addressed in this foreword is the word Auseinandersetzung that appears sometimes hyphenated as Auseinandersetzung. Assuming a broader and more fundamental role in Mindfulness than it did in Contributions, this word requires special attention in order to be brought into English and approximate a keyword of Mindfulness. A careful…
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Si un lecteur de Schelling ne peut guère ignorer aujourd’hui Heidegger, un lecteur de Heidegger peut encore moins ignorer Schelling, génie philosophique de premier ordre mais au parcours protéiforme. Et pourtant, la véritable rencontre de Heidegger avec la pensée de Schelling, dont le nom n’apparaît pas dans Être et temps, semble avoir été assez tardive –…
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(BCDU) Nonetheless, for Husserl as for Kant, Phänomen and Erscheinung are not clearly distinguished. Heidegger, by contrast, insists on precisely this distinction when he attempts to clarify the sense of the word phenomenology on the basis of its two components, phainomenon and logos [λόγος], first in his lectures of 1925, devoted to the “Prolegomena to…
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(BCDU) In Sein und Zeit ( §§54–55 ), Heidegger centers his analysis of the Gewissen on the common expression “the voice of conscience.” Contrary to the “metaphor of the tribunal,” it is supposed to refer to an originary characteristic of Dasein: interpellation, the “call” ( Ruf, Anruf ) to responsibility ( Schuld ), to “being oneself” ( Selbstsein ). Such a voice by…
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(BCDU) Heidegger emphasizes that ratio is ratio reddenda, reason is a rendering. After proposing as German translations for reddere the words zurückgeben, “to render, give back,” and herbeibringen, “to bring,” he adds zu-stellen, with the hyphen of the philosophical re-mark. The postal analogy is explicit: “Wir sprechen von der Zustellung der Post. Die ratio ist…
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(BCDU) […] For example, there is bestellen, which is caught up in the rhizomatic links surrounding -stell and Ge-stell, and in no way corresponds to the normal sense. Normally, to bestellen something means to “order something” ( as one orders an article from a catalogue ), or to “reserve” ( for example, a theater seat ), or again “ask…
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(BCDU) The constellation of concepts grouped around the verb bergen—which is central for Heidegger, since it is explicitly developed elsewhere to explain the concept of truth as Unverborgenheit, on the basis of the Greek alêtheia—refers in German to an original ambivalence given by language. Like the famous verb aufheben at the origin of Hegelian thinking,…
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(BCDU) In German, the word Gestell usually means frame( work ), mount, setting. As Heidegger remarks, “In ordinary usage, the word Gestell refers to some kind of apparatus, for example, a bookrack. Gestell is also the name for a skeleton” ( Question concerning Technology ). The word entered the philosophical vocabulary in Heidegger’s work—probably in the 1953 lecture “The…
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(BCDU) Let us take, as an extreme illustration, the case of Heidegger. In Die Technik und die Kehre, he sets forth his philosophy of technology on the basis of a small group of words whose treatment illustrates perfectly the mechanisms under discussion: the concept is dissociated from ordinary language in accord with principles of combination…
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(BCDU) German distinguishes more clearly than English or French between care for oneself or Selbstsorge ( which, Heidegger says, is “tautological,” Being and Time, 366 ), on the one hand, and on the other Fürsorge or “care for the other,” which Macquarrie and Robinson translate not by “care” but by “solicitude” and which the French translator renders…
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(BCDU) We must note first that “care” does not derive from Latin cura but rather from Old High German or Gothic Kara, which means “care,” “lament,” “sorrow.” The word initially designated a painful mental state such as concern or anxiety, and it was indeed appropriate to use “care” to render the German Sorge as it…
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(BCDU) We have examined what Kant’s immediate successors said about the question of the transcendental imagination. In a sense, however, nothing was said, at least according to an important note in Heidegger’s book on Kant ( Kantbuch GA3, §27 ): The explicit characterization of the power of imagination as a basic faculty [Grundvermögen] must have driven home…
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(BCDU) “Appropriation,” borrowed from Late Latin appropriatio, was used especially in medicine ( in the sense of assimilation ) and in chemistry ( in the sense of catalysis ), before being adopted by philosophy as one of the possible translations of the German word Ereignis ( from the adjective eigen, own, characteristic ) as it is used by Heidegger; see EREIGNIS;…
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(BCDU) The term “anxiety” is etymologically related to that of “narrowness,” or “tightening,” as are the corresponding Romance and Germanic words, and this can still be sensed in the works of Friedrich Schelling and Jakob Böhme. However, it is above all its elective relationship with nothingness ( as non-being ) and the possibility of the pure state…
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(BCDU) The absurd, as a sensation of the absence of meaning, is also something experienced ( see ERLEBEN ). Defined by Albert Camus as the “mystery and strangeness of the world,” it belongs to the French vocabulary of existentialism, which we have explored in its German source ( see DASEIN ). It is an ontological affect broadly described in…
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Esse uso moderno de hypárkhein, para significar o existir de uma coisa qualquer, foi de encontro, em nossa época, ao problema da tradução de “existência” no existencialismo, que não atribui a existência senão ao homem. Já a designação dessa corrente de pensamento opôs duas terminologias: hyparxismós [υπαρξισμός] e existentialismos [έξιστενσιαλισμός]. Hoje, prefere-se a primeira expressão…
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(RHCE) Em sua obra-prima Ser e Tempo, Heidegger não oferece nenhuma discussão explícita ou técnica sobre a indicação formal, mas a importância dessa noção para sua fenomenologia tornou-se clara com o lançamento dos cursos de palestras que cercam a publicação de Ser e Tempo (ver Hatab 2016). Para Heidegger (1995: 293), todos os conceitos filosóficos…
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“Pensar a vir [an das Kommen denken] eis uma maneira enigmática de o pensamento pensar o que pensa, de ser memória”, diz Heidegger em Devastação e Expectativa (p. 36). Aqui estamos quase vinte anos depois de Ser e Tempo, numa altura em que Heidegger já não usa a palavra Zukunft (a-vir), mas antes retrabalha a…
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Não mais do que Heidegger, Sólon convida-nos a cometer suicídio, mas a considerar a teleute, isto é, a conclusão, o fim no sentido daquilo que conduz à plenitude: a finitude como horizonte que liberta o possível. O poder-ser mais próprio do Dasein, aquele que não está obcecado pelo que está antes (pareon), mas que deixa…
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Entre as muitas convulsões que Heidegger introduz em relação ao pensamento metafísico sobre o tempo, a sua descoberta do a-vir (fr. avenir) não é a menos importante, e é talvez esta ênfase no a-vir, pela primeira vez na filosofia, que melhor ilustra o salto a que Ser e Tempo nos compromete. Desde a Física de…