Tag: GH
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richtig But suppose now that technology were no mere means, how would it stand with the will to master it? Yet we said, did we not, that the instrumental definition of technology is correct? To be sure. The correct always fixes upon something pertinent in whatever is under consideration. However, in order to be correct,…
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Experience (Erlebnis: lived experience), 46-49, 114, 119, 130, 136, 181, 194, 214, 247, 251, 265, 269, 279, 291-293, 340, 344, 355, 373-374, 387-388, 390-391, 400; living through the experience (Erleben), 47; stream of experience, 194, 344, 388. See also Life Experience (Erfahrung: learning encounter), 22, 59, 82, 91, 97, 99-100, 150, 155, 158, 171, 176,…
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Worldless (weltlos), 55, 110-111, 188, 192, 206, 211, 316, 366, 388 (BT) As an existentiale, ‘Being alongside’ the world never means anything like the Being-present-at-hand-together of Things that occur. There is no such thing as the ‘side-by-side-ness’ of an entity called ‘Dasein’ with another entity called ‘world’. Of course when two things are present-at-hand together…
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According to ancient doctrine, the essence of a thing is considered to be what the thing is. We ask the question concerning technology when we ask what it is. Everyone knows the two statements that answer our question. One says: Technology is a means to an end. The other says: Technology is a human activity.…
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External world (Aussenwelt), 201, 202-208 (§ 43a), 211, 273. See also proof (BT) (1) whether any entities which supposedly ‘transcend our consciousness’ are at all; (2) whether this Reality of the ‘EXTERNAL WORLD’ can be adequately proved; (3) how far this entity, if it is Real, is to be known in its Being-in-itself; (4) what…
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faktisch: 145-146, 179, 192, 221, 229, 251-252, 256-257, 259-260, 263-264, 266, 269, 276, et passim (BTJS) Thus an analytic of Dasein must remain our first requirement in the question of Being. But in that case the problem of obtaining and securing the kind of access which will lead to Dasein, becomes even more a burning…
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Welt mundo world mundo C’est le moment structurel « monde » que, dans l’être-au-monde (In-der-Welt-sein), il convient en premier lieu de manifester. L’exécution de cette tâche paraît facile et si triviale que l’on croit encore et toujours en être dispensé. Qu’est-ce que cela peut bien vouloir dire : décrire « le monde » comme phénomène…
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Phenomenology (Phänomenologie), 27-39 (§ 7), 39, 47, 51 n. 11, 63-64, 89, 115-116, 116 n. 1, 131, 139-140, 147, 159, 180, 184-185, 207, 208 n. 16, 218 n. 34, 219, 249 n. 6, 265, 272 n. 8, 357, 375, 436. See also Hermeneutics; Husserl; ontology; pre-phenomenological (BT) The first thing we must do is to…
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Factual (tatsächlich), 56, 135, 229, 276, 315, 394, et passim; versus factical, 56, 135, 229 (BT) As an existentiale, ‘Being alongside’ the world never means anything like the Being-present-at-hand-together of Things that occur. There is no such thing as the ‘side-by-side-ness’ of an entity called ‘Dasein’ with another entity called ‘world’. Of course when two…
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Phenomenon (Phänomen), 28-31, (§ 7a), 34-37, 58-68, 131-134, 153-156, 158-162, 179-185, 188-191, 248-250, 268-271, 289-292, 302-305, 316-318, 359-360, 433, et passim (BT) But then the history of the concept of time is the history of the discovery of time and the history of its conceptual interpretation. In other words, it is the history of the…