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estudos:schalow:schalow-denker-hdhp41-42-dwelling-wohnen [16/01/2026 14:40] – created - external edit 127.0.0.1estudos:schalow:schalow-denker-hdhp41-42-dwelling-wohnen [24/01/2026 19:07] (current) – mccastro
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-===== SCHALOW & Denker (HDHP:41-42) – DWELLING (WOHNEN) =====+===== DWELLING (WOHNEN) (HDHP:41-42) =====
 Dwelling designates the fundamental structure of being-there as it sojourns in nearness to entities. As Hölderlin says in one of his poems, Man dwells between heaven and earth. This “between” is a Dimension (42) that admits of measure. Since man dwells in this dimension, it is his task to do the measuring. Only insofar as man measures out his dwelling, can he be in harmony with his mission of providing a place for being’s unconcealment. Yet, being also needs an “abode” in which to reside, a residence within which to “gift” its truth and simultaneously preserve its mystery. Accordingly, that unique residence is language which, as he so eloquently states in the Letter on Humanism, is the “house of being.” Thus, the ultimate measure-taking of human beings involves poetizing-thinking. In this distinctive way of caring for and “safeguarding” language, human beings take over conservatorship of enowning and thereby become custodians and “shepherds” of the truth of being. Dwelling designates the fundamental structure of being-there as it sojourns in nearness to entities. As Hölderlin says in one of his poems, Man dwells between heaven and earth. This “between” is a Dimension (42) that admits of measure. Since man dwells in this dimension, it is his task to do the measuring. Only insofar as man measures out his dwelling, can he be in harmony with his mission of providing a place for being’s unconcealment. Yet, being also needs an “abode” in which to reside, a residence within which to “gift” its truth and simultaneously preserve its mystery. Accordingly, that unique residence is language which, as he so eloquently states in the Letter on Humanism, is the “house of being.” Thus, the ultimate measure-taking of human beings involves poetizing-thinking. In this distinctive way of caring for and “safeguarding” language, human beings take over conservatorship of enowning and thereby become custodians and “shepherds” of the truth of being.
  
estudos/schalow/schalow-denker-hdhp41-42-dwelling-wohnen.txt · Last modified: by mccastro