Subjektivität, subjetividade, subjectivité, subjectivity

Heidegger associates the notions of “subject” and “subjectivity” with at least four themes, overlapping in many respects: (1) mainly in Being and Time, subjectivity represents the obstacle to thinking human existence in a fundamentally ontological sense; (2) subjectivity is linked to a specific epistemological attitude that needs to be overturned: the subject–object connection; (3) subjectivity represents a specific moment in the Western tradition, through Descartes and Kant, when the certainty the subject has of itself as cogito me cogitare became the criterion of the truth (GA6T2:135/N4 106) and, as such, instrumental in determining an object as what is categorized by subjectivity; and (4) subjectivity becomes a tool for the mastery of nature in the form of a machination and technology, transforming nature into a standing reserve of resources for human beings. (CHL)

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subjectivité
subjectivity

NT: Subject, subjectivity (Subjekt, Subjektivität), 14, 22, 24, 46-47, 59-62, 109-111, 113-114, 123-126, 128-130, 154-156, 204, 227, 229-230, 316-322, 366, 388, 419, 427, et passim; subject-object relation, 59, 216, 388; versus Dasein, 60, 229; versus self, 303, 322; versus objectivity, 395, 405, 411, 419; isolated, 118, 179, 188, 204, 206, 321; worldless, 110-111, 116, 192, 206, 366; of others, 119, 121, 123, 126, 128, 384; objectively present, 119, 121, 123, 128, 131-132, 176, 320; ‘ideal’, 229; absolute, 228, 318; knowing, 47, 69; of everydayness, 114, 128; ‘factual’ and factical 229; ‘theoretical’, 316; ‘historical’, 382; ‘logical’, 319 (Kant); versus predicate, 154-155, 318-319; the a priori and the, 229, (Cf. 110); truth and the, 227, 229; time and, 62, 109-110, 164; subjectivity of the, 24; ‘subjectivity’ of the world, 65, 366; ‘subjectivity’ of time, 419, 427; ‘subjectivity’ of world-time, 419; Kant on the, 24, 109, 204, 319-321 (BT)