Objektivität, objectivity, objetividade, objectividad

Heidegger’s use of Objektivität, which is usually translated as “objectivity,” closely mirrors his use of Objekt. He generally uses the word to denote the capacity to take up a certain perspective that treats the entities it encounters as Objekte. For example, Heidegger claims that Descartes, Leibniz, and other rationalist philosophers misunderstand the phenomenon of worldhood due to their commitment to a view in which “the being of the world is nothing other than the objectivity of the apprehension of nature through calculative measurement” (GA20:245).

The meaning of Objektität, which is usually translated as “objectity,” is a bit trickier to parse out. In his 1920 lectures on the phenomenology of religion, Heidegger links objectity to religious self-concern, which involves “positing to oneself . . . an ‘objectity’ in the face of which that of the ‘generality’ (of non-individualistic concern) is mere playfulness” (GA60:241). This presumably involves taking oneself as an object of concern, although it’s
not clear that in so doing, one becomes an occurrent Objekt to oneself. (CHL)

VIDE: (Objektivität->http://hyperlexikon.hyperlogos.info/modules/lexikon/search.php?option=1&term=Obje)

objectivité
objectivity
objetividade

NT: Objective(ly), objectivity (Objektiv(ität)), 201fn, 237, 260, 275, 289, 363, et passim; being, 64; distance, 106; `there’, 389; valid, 156; and subjectivity, 278, 326, 366, 405, 419; of the appeal, 278; of historiography, 395; of a science, 395; of time, 405, 419; of the world, 366. See also 237, 260, 275, 289, 363 (BT)