From early in his thinking, Heidegger subordinated the question of ethics to the question of Being. Like other ontical matters, ethics could not be addressed adequately until the ontological question of Dasein’s general mode of Being was given priority. Heidegger often indicated that this should not be taken to mean a rejection of, or indifference toward, ethics; rather, ethics, again like other ontic regions, has concealed within its mode of thinking a primordial dimension that can open up the way in which Dasein is in the world. My reading of this ontic-ontological differentiation is as follows: Ethics is rich in its analysis of normative topics but poor in attention to our being-ethical-in-the-world, in the fullest sense that Heidegger would give to such a phrase. This coordination of ethics and ontology suggests the possibility of taking up ethics anew once we have clarified the overall existential constitution of Dasein.