The event, Heidegger explains, has the momentum of ostendere: of manifesting and showing, and doing so not mutely but as the inceptual word, as the breaking open of language.
Crucial for phenomenology and philosophy in general is the fact that in Heidegger we have two explicit articulations: of language as the event; and of the idea that the event issues (into) words in such a way that, although its occurrence is not prior to language, it is neither captured by nor signified in it. (…)
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GA74 / GA 74 / GA LXXIV
Zum Wesen der Sprache und Zur Frage nach der Kunst [2010]