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GA53 / GA 53 / GA LIII / SS 1942

Hölderlins Hymne "Der Ister" (SS 1942) [1984]

  • ERSTER TEIL - Das Dichten des Wesens der Ströme - die Ister-Hymne
  • ZWEITER TEIL - Die griechische Deutung des Menschen in Sophokles  ’ Antigone
  • DRITTER TEIL - Hälderlins Dichten des Wesens des Dichters als Halbgott

Matérias

  • GA53: Estrutura da obra
    1º de agosto de 2017, por Cardoso de Castro

    McNeill & Davis
    PART ONE POETIZING THE ESSENCE OF THE RIVERS THE ISTER HYMN
    §1. The theme of the lecture course: remarks on Hölderlin’s hymnal poetry
    a) The Ister hymn
    b) Discussion of the opening line: “Now come, fire!”
    §2. Hymnal poetry as poetizing the essence of the rivers II
    §3. The metaphysical interpretation of art
    §4. Höderlin’s poetry as not concerned with images in a symbolic or metaphysical sense. The concealed essence of the river
    §5. The river as the locality (…)

  • Mitchell (Geviert) – Heidegger’s consideration of inanimate or material nature
    11 de novembro de 2023, por Cardoso de Castro

    The poetic presentation of material nature is thus not an embellishment of what otherwise already exists. The poetic presentation allows the thing in question to show itself as relational and this means at the same time that it shows itself as participating in a world of sense.
    Heidegger’s consideration of inanimate or material nature is ultimately a destabilization of the very “materiality” of it. The stone is not brute matter, the stone speaks. The stone is the materialization of pain, (…)

  • Ernildo Stein (2015:130-133) – deinon (estranho, terrível)
    8 de junho de 2023, por Cardoso de Castro

    “muitas são as coisas estranhas, mas o mais estranho é o homem” [Sófocles, Antigona]
    Encontramos em Heidegger uma estratégia de falar do homem como aquele que compreende o ser. Ainda que com tal afirmação não se limite ao elemento primeiro descritivo de antropologia, ela, contudo, é o começo para um jogo de enunciados polares sobre o que é o ser humano. As oposições que irão aparecer apoiam-se em conceitos que descrevem os aspectos paradoxais do ser humano. Tem-se mesmo a impressão de que (…)

  • GA53: πόλις - pólis
    1º de agosto de 2017, por Cardoso de Castro

    McNeill & Davis
    We think we are educated as to what πόλις means. For whatever the πόλις is must “naturally” be determined with respect to the “political.” Presumably the “political” and the πόλις will be connected. The question remains, however, as to how this connection must be thought in the instance. Evidently, the “political” is that which belongs to the πόλις therefore be determined only in terms of the πόλις. Yet the converse is precisely not the case. But if this is so, if the (…)

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