https://ereignis.hyperlogos.info/ 2026-04-12T22:34:42+00:00 https://ereignis.hyperlogos.info/ https://ereignis.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35-adikia-dike&rev=1768592425&do=diff GA35:13-14 – ADIKIA E dike Proceeding now to the individual words, we find ἀδικία translated as guilt, wickedness, and we read elsewhere of an ἄδικος ἵππος,6 a guilty horse, or a profligate one, or even a sinful one. That is of course Not the meaning; it is a matter instead of a horse that is not broken in, a horse that will not | run in harness, does not fit in, is not pliant, is without compliance—here a noncompliance reigns. Compliance—that is harmonization, the dovetailing of the totality … text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35-estrutura-da-obra&rev=1768592425&do=diff GA35: ESTRUTURA DA OBRA Part One - The dictum of Anaximander of Miletus, 6th-5th century Introduction §1. The mission and the dictum a) Cessation and beginning b) The dictum in the customary translations Chapter I The first phase of the interpretation text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35-genesis-phthora&rev=1768592425&do=diff GA35:17 – GENESIS E PHTHORA [...] But then what is meant here by time and by the τάξις of time? This question has never been posed, because precisely this statement by Anaximander sounds so obvious—i.e., for thoughtlessness. It will be brought up that at issue here are indeed γένεσις and ϕθορά, coming to be (Entstehen) and passing away (Vergehen), and precisely in their relation to time; for things come and go in time. Time is indeed precisely the transitory, the temporal in distinction to the … text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35-ta-onta&rev=1768592425&do=diff GA35:3-6 – TA ONTA About what is Anaximandros speaking here? About τὰ ὄντα. τὰ ὄντα—plural of the neuter τὸ ὄν—the being; plural: the beings. Yet from early on, already in Sanskrit, the neuter plural does Not simply mean a multiplicity of individuals; instead, it signifies the many individuals in their unity: hence “that which is,” thereby thinking of that which is as particularized into many individual beings, into the beings . We could use “the beings” as a translation of τὰ ὄντα only provid… text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35&rev=1768592425&do=diff GA35 Der Anfang der abendländischen Philosophie (Anaximander und Parmenides) (SS 1932) (2012) — O Início da Filosofia Ocidental INHALT DER ANFANG DER ABENDLÄNDISCHEN PHILOSOPHIE Auslegung DES ANAXIMANDER UND PARMENIDES ERSTER TEIL Der Spruch des Anaximander von text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35194-195-aparencia-e-palavras&rev=1768592425&do=diff GA35:194-195 – APARÊNCIA E PALAVRAS " *Therefore, in the manner of appearance (Erscheinen), this (what Was presented in the appearance of the world) originated, and now still remains, and afterwards, henceforth nourished, will come to its end. Humans have thereby established the names (Namen) (discussion), in this way granting to each thing that by which it shows itself. (Parmenides Frag 19) text/html 2026-01-16T19:40:25+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:ga35194-apreensao-vernehmung&rev=1768592425&do=diff GA35:194 – APREENSÃO (VERNEHMUNG) Where light (Licht) and that which is light occur, there also that which is light and illuminated can be apprehended and likewise also warmth and brightness, sound and voice. Where light and that which is light are absent, as in a dead body (toten Leib), there Not nothing but, instead, the dark (Dunkle) and dense (Dichte), the closed (Verschlossene), the mute (Stumme). Accordingly—the dead (Tote) apprehend cold (Kalte), the dead hear silence (Schweigen). Even t… text/html 2026-01-19T17:06:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga35:start&rev=1768842368&do=diff GA35 Der Anfang der abendländischen Philosophie (Anaximander und Parmenides) Der Anfang der abendländischen Philosophie (Anaximander und Parmenides) (SS 1932) [2012] — O Início da Filosofia Ocidental ga35 index