https://ereignis.hyperlogos.info/ 2026-05-06T13:15:46+00:00 https://ereignis.hyperlogos.info/ https://ereignis.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-conceito&rev=1768592424&do=diff GA18 – CONCEITO V. Begriff, conceitos O conceito é uma representatio, uma “auto-presentação”, mas neste caso, uma representatio per notas communes. O conceito é distinguido da intuição pelo fato que, como uma presentação, presenta algo que tem o caráter de generalidade. É uma text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-definicao&rev=1768592424&do=diff GA18 – DEFINIÇÃO V. definitio, Definition (...) fala-se de definição como o meio pelo qual o conceito submete-se à determinação. Ser-se-á capaz de ver, na consideração da definição, o que se significa propriamente pelo conceito e a conceptualidade. ( text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-dialektike&rev=1768592424&do=diff GA18:5-7 – dialektike dialektike Aristotle makes a distinction in Metaphysics Book 4, Chapter 2 between διαλεκτική, σοφιστική (sophistike), and φιλοσοφία (philosophia). (Met. Γ 2, 1004 b 17 sqq.) He says: “σοφιστική and διαλεκτική are concerned with the same issues as is φιλοσοφία,” (Met. Γ 2, 1004 b 22 sq.: περι μεν γαρ το αύτο γένος στρέφεται ή σοφιστική και ή διαλεκτική τη φιλοσοφία.) but φιλοσοφία distinguishes itself from both of them in its way of approaching these issues, namely, in the… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-estrutura-da-obra&rev=1768592424&do=diff GA18: ESTRUTURA DA OBRA GA18 Kant text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-filologico&rev=1768592424&do=diff GA18 – FILOLÓGICO Pode-se dizer, segundo Heidegger, que uma palestra tem um propósito filológico, no sentido que tem a intenção de trazer a leitura dos filósofos de algum modo para a prática. (GA18) text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-horismos&rev=1768592424&do=diff GA18:17,19 – HORISMOS horismos (...) definitio is ορισμός, ορισμός is a λόγος (logos), a “self-expression” (Sichaussprechen) about being-there as being (Dasein als Sein). Ορισμός is Not a way of apprehending through sharp determination (eine Bestimmung des scharfen Fassens), but rather the specific character of ορισμός ultimately arises from the fact that the being itself is determined in its being as circumscribed by the πέρας (peras). Being means being-completed (Sein heißt Fertigsein). (See… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-intuicao&rev=1768592424&do=diff GA18 – INTUIÇÃO Toda intuição, ele diz (Kant), é uma representatio singularis. (GA18, p. 11) text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-logic&rev=1768592424&do=diff GA18 – LOGIC “Logic” answers the question: what is meant by concept? There is no “logic” in the sense that one speaks of it simply as “logic.” “Logic” is an outgrowth of Hellenistic scholasticism, which adapted the philosophical research of the past in a scholastic manner. Neither Plato nor Aristotle knew of “logic.” Logic, as it prevailed in the Middle Ages, may be defined as a matter of concepts and rules, scholastically compiled. “Logical problems” emerge from the horizon of a scholastic imp… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-predicables&rev=1768592424&do=diff GA18 – PREDICABLES κατηγορήματα There are five predicables: 1. genus est unum, quod de pluribus specie differentibus in eo quod quid est praedicatur. “Curved, closed line”—the genus of the circle—is predicated of many things that are distinct in species (ellipse). Still, the predicate captures what the circle in itself is. text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-speaking&rev=1768592424&do=diff GA18 – SPEAKING Sprechen Λóγος, for the Greeks, is the “speaking” and at the same time the “spoken” – speaking in the basic function of ἀποφαίνεσθαι or δηλοῦν, “a bringing-a-matter-to-self-showing” in speaking about something. This speaking about something is its tendency toward speaking with others, self-expressing. In speaking with others and with myself, I bring what is addressed to givenness for me in such a way that I experience, in speaking, how the matter looks. Speaking is Not a mere o… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18-zoon-logon-echon&rev=1768592424&do=diff GA18 – zoon logon echon zoon logon echon This speaking (Sprechen), then, that I have comprehensively determined here, is utilized by the Greeks in order to determine the being of the human being (Sein des Menschen) itself in its peculiarity, and Not only in the explicit consideration of the life and the being-there of humanity (Leben und Dasein des Menschen) as they are put forward in philosophy, but also in the natural view of them. The human being (Mensch) is determined as ζῷον λóγον ἔχον, a… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18&rev=1768592424&do=diff GA18 Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. I. DER VORLESUNGSTEXT AUF DER GRUNDLAGE DER STUDENTISCHEN NACHSCHRIFTEN ERSTER TEIL Vorverständigung über die Bodenständigkeit der Begrifflichkeii auf dem Wege einer Explikation des Daseins als (/termos/i/in-der-Welt-sein) in der Orientierung an aristotelischen Grundbegriffen text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga189-10-logik&rev=1768592424&do=diff GA18:9-10 – Logik Aristóteles text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga189-12-definicao-definition&rev=1768592424&do=diff GA18:9-12 – DEFINIÇÃO (DEFINITION) ... KantKant KantKant...Kant ... Kant Kant Kant ... Kant KantKant ... Kant Kant Kant GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1810-12-conceito-begrieff&rev=1768592424&do=diff GA18:10-12 – CONCEITO (BEGRIEFF) Kant Kant Kant Kant text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1812-13-conceito-begrieff&rev=1768592424&do=diff GA18:12-13 – CONCEITO (BEGRIEFF) Kant Kant text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1815-16-horismos-definicao&rev=1768592424&do=diff GA18:15-16 – HORISMOS - DEFINIÇÃO text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1817-18-logos&rev=1768592424&do=diff GA18:17-18 – LOGOS GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1825-26-ousia&rev=1768592424&do=diff GA18:25-26 – OUSIA (ΟΥ̓ΣΊΑ) However, with οὐσία it is Not the case that the terminological meaning has arisen out of the customary meaning while the customary disappeared. Rather, for Aristotle, the customary meaning exists constantly and simultaneously alongside the terminological meaning. And, according to its customary meaning, οὐσία means property, possession, possessions and goods, estate. It is noteworthy that definite beings—matters such as possessions and household goods—are addressed b… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1826-27-ousia&rev=1768592424&do=diff GA18:26-27 – OUSIA Oὐσία (ousia) é o título para o objeto da autêntica investigação fundamental da filosofia aristotélica e da filosofia grega em geral. Ao assumir a tarefa de esclarecer o significado de tal termo, é necessário ter em mente as conexões materiais que ele pretende. O termo οὐσία tem uma gênese múltipla. A expressão οὐσία, como termo, é derivada de uma expressão dominante na linguagem cotidiana e que significa uma entidade específica, ou seja, a entidade que tem o caráter do patri… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1828-29-a-alma-e-ousia&rev=1768592424&do=diff GA18:28-29 – A ALMA É ΟΥ̓ΣΊΑ 2. Aἴτιον ἐνυπάρχον: “Aquilo que está aí simplesmente co-presente” em tal ser, na função do αἴτιον τοῦ εἶναι. Um caráter ontológico (Seinscharakter) entendido dessa forma é o ψυχή (psyche). Dizer que a alma (Seele) é οὐσία significa que ela é um caráter de ser que está aí em um ente entendido no sentido acima: a alma simplesmente está aí co-presente de tal forma que contribui para constituir o ser específico daquilo que chamamos de vivo. Ela é a causa, ela constitui… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1828-29-ousia-e-soma&rev=1768592424&do=diff GA18:28-29 – OUSIA E SOMA Das duas direções fundamentais do significado do termo οὐσία, escolhemos primeiro aquela em que a própria entidade é compreendida. Nesse uso, a expressão em si nos é mostrada. Falamos de οὐσίαι (ousia), de diferentes 'entidades', uma vez que elas têm diferentes caracteres ontológicos. A entidade como tal é primariamente sempre experimentada antes de ser. text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1833-34-ausencia-abwesenheit-abwesung&rev=1768592424&do=diff GA18:33-34 – AUSÊNCIA (ABWESENHEIT, ABWESUNG) [(Abwesenheit, Abwesung, apousia, ἀποὐσία)] ... ...GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1833-35-ousia-como-dasein&rev=1768592424&do=diff GA18:33-35 – OUSIA COMO Dasein Nós nos limitamos a listar alguns caracteres ontológicos. O que é importante, entretanto, é ver como nesses diferentes caracteres de ser uma concepção determinada de 'aí' é expressa, como, portanto, esses diferentes caracteres ontológicos são caracteres determinados do significado de 'aí' e como o grego entende 'aí'. Para esse propósito, já temos uma diretriz na forma do significado atual de οὐσία (ousia) no sentido daquilo que está 'disponível' (Verfügbaren), 'pr… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1837-palavra-ente-que-e-ai&rev=1768592424&do=diff GA18:37 – PALAVRA, ENTE QUE É AÍ... The word, as used in natural speaking, refers to a being that is there, enclosed within itself, and yet without this being that is addressed being set into its limits. If, on the contrary, the meaning and the word use are fulfilled in a λόγος that is ορισμός, then it takes that which is there in this manner apart into its moments, what constitutes the genuine “particularity” of such an object. Τα καθ’ εκαστα are those moments that bring me the initial, superf… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1847-48-nocivo-abtraglich&rev=1768592424&do=diff GA18:47-48 – NOCIVO (ABTRÄGLICH) GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1851-interessar-angehen&rev=1768592424&do=diff GA18:51 – INTERESSAR (ANGEHEN) ... ... GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1868-69-politike-e-ethos&rev=1768592424&do=diff GA18:68-69 – POLITIKE E êthos What has now been shown is that if we seek the ἀγαθόν of the being of the human being as a ζῷον πολιτικόν we must take up that knowing-the-way-around (Auskenntnis) that is appropriate to the being of human beings as thus determined, the knowing-the-way-around that makes the being of human beings explicit as being-with-one-another (Miteinandersein) in its τέλος — more precisely, the knowing-the-way-around that makes this being-with-one-another explicit as this concr… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga1889-telos-teleion-limite&rev=1768592424&do=diff GA18:89 – telos - TELEION - LIMITE To summarize, we must hold primarily in view the fact that τέλος has the determination of limit (Bestimmung von Grenze). This limit-character (Grenzcharakter) is to be apprehended as that beyond which there is nothing further, the end (Ende) at which something stops. But here we must be careful. A path through a meadow stops at a garden fence. But the garden fence is Not τέλειον. Being-the-path (Pfad-Sein) is not as such determined by the garden fence. That at… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18100-101-arete&rev=1768592424&do=diff GA18:100-101 – arete On the basis of the preceding, we know that it is a matter of what constitutes the genuine being-possibility. However, concern can be at rest; a human being can even sleep away his existence. It depends upon the genuine manner of being-there, so that the ἔργον is there for the one who in concern is present in himself, so that the human being is in ἔργον, κατ’ ἐνέργειαν (EN1 6, 1098 a 6). The human being may be defined with respect to genuine living and rising up into concer… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18105-107-arete-e-ethos&rev=1768592424&do=diff GA18:105-107 – arete E êthos There are άρεταί (aretai), modes of possibilities of being, that are oriented by genuine speaking, deliberating, concrete grasping. Then there are modes of being able to have being at one’s disposal, in which λόγος (logos) is also there, but in which the deciding factor lies in the “taking hold,” the προαίρεσις (proairesis). The first are the άρεταί διανοητικαί (aretai dianoetikai); the second are άρεταί ήθικαί (aretai êtikai). διανοεΐσθαι (dianoetikai): “to think t… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18106-108-ente-que-fala&rev=1768592424&do=diff GA18:106-108 – ENTE QUE FALA There are ἀρεταί, modes of possibilities of being, that are oriented by genuine speaking, deliberating, concrete grasping. Then there are modes of being able to have being at one’s disposal, in which λóγος is also there, but in which the deciding factor lies in the “taking hold,” the προαίρεσις. The first are the ἀρεταί διανοητικαί; the second are ἀρεταί ἠθικαί. διανοεῖσθαι: “to think through,” “to suppose in a thorough manner,” “to reckon through.” Ἠθικóς does Not … text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18106-ethikos&rev=1768592424&do=diff GA18:106 – ETHIKOS Ἠθικóς (êthikos) does Not mean “moral”; one must not superficially hold oneself to words when considering the “ethical virtues.” Ἦθος (êthos) means the “comportment” of human beings, how the human being is there, how he offers himself as a human being, how he appears in being-with-one-another—the way that the orator speaks, has a comportment in the way he stands with respect to the matters about which he speaks. ( text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18107-ente-que-fala&rev=1768592424&do=diff GA18:107 – ENTE QUE FALA The human being is a being that speaks. This Definition is Not invented by Aristotle. He says explicitly that with this definition he repeats an ἔνδοξον (endoxon), a δóξα (doxa), that has authority in Greek being-there itself. Already before Aristotle, the Greeks saw the human being as a being that speaks. Even the distinction between λóγον ἔχον (logon echon) and ἄλογον (alogon) goes back to the ἐξωτερικοὶ λóγοι (exoterikoi logoi) (EN1 1, 1102 a 26 sq.). Ἐξωτερικοὶ λóγο… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18132-133-pathos-psyche&rev=1768592424&do=diff GA18:132-133 – pathos - psyche ... ...GA18 text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18180-praxis-e-ocupacao-besorgen&rev=1768592424&do=diff GA18:180 – praxis É OCUPAÇÃO (BESORGEN) (...) “action,” πρᾶξις, concern is in itself the concern of the being-there which is concerned. In being involved in the world, in dealing with it, in occupying oneself with other human beings, being-there itself, which is involved in this way, is concerned with itself, with its being. Being-there as concern is care about itself, for the most part inexplicitly. This basic phenomenon is hidden in the concept of ἔξις – ἔξις as the having of something, the… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18183-184-ser-humano-determinado-em-seu-ergon-como-praxis&rev=1768592424&do=diff GA18:183-184 – SER HUMANO DETERMINADO EM SEU ergon COMO praxis Thus it follows that the how of being-composed is to be cultivated in relation to being-there, as ἕξις is oriented in this way. However, there is a difficulty in this formulation of the γένεσις of ἕξις, insofar as the question arises: what, in general, does it mean to become just through acting justly? Of course, I must already be just to act justly. Aristotle discusses this difficulty in Book 2, Chapter 3, of the Nicomachean Ethics… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18198-199-thinking-not-an-appeal-to-a-brain-process&rev=1768592424&do=diff GA18:198-199 – THINKING Not AN APPEAL TO A BRAIN PROCESS Most people (invocation of the average experience (Erfahrung) of human beings (Menschen) regarding being-there itself) believe that the body (Leib) somehow takes part in all having-courage (Mut-Haben), and so on, and in all perceiving (Vernehmen) in general. (The expression αἰσθάνεσθαι — having-courage toward . . . , being-inclined (Geneigtsein), and so on — is not used in the narrow sense of perception (Wahrnehmung), but as awareness (Ve… text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18213-214-poiesis&rev=1768592424&do=diff GA18:213-214 – poiesis (ΠΟΊΗΣΙΣ) text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18297-ai-nao-se-e-ser-ausente&rev=1768592424&do=diff GA18:297 – AÍ-NÃO-SE-É - SER-AUSENTE text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18299-300-dynamis&rev=1768592424&do=diff GA18:299-300 – ΔΎΝΑΜΙΣ ............... ... ............... text/html 2026-01-16T19:40:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:ga18305-306-agathon-bem&rev=1768592424&do=diff GA18:305-306 – agathon - BEM Since, accordingly, the ἀγαθóν itself, as πέρας of πρᾶξις, characterizes the being of the world as being-there thus and so at each moment (Sein der Welt charakterisiert als jeweils so und so daseiendes), the discourse of an ἀγαθὸν καθóλου, of a “good in general,” (Guten überhaupt) makes no sense. Not only does ἀγαθóν not mean something like “value” (Wert) (if one understands its genuine sense, it cannot mean an ideal way of being of values and value-contexts (ideale… text/html 2026-01-19T15:13:36+00:00 Anonymous (anonymous@undisclosed.example.com) https://ereignis.hyperlogos.info/doku.php?id=obra:ga18:start&rev=1768835616&do=diff GA18 Grundbegriffe der aristotelischen Philosophie Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. I. DER VORLESUNGSTEXT AUF DER GRUNDLAGE DER STUDENTISCHEN NACHSCHRIFTEN ERSTER TEIL Vorverständigung über die Bodenständigkeit der Begrifflichkeii auf dem Wege einer Explikation des Daseins als In-der-Welt-sein in der Orientierung an aristotelischen Grundbegriffenga18 index