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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>GA16 (BH:264-265) – CHOICE OF RESPONSABILITY</title>
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        <description>GA16 (BH:264-265) – CHOICE OF RESPONSABILITY

Is there an authentic way of standing before this impending death which is Not defined by publicity, but rather a way in which Dasein stands before itself as in each instance individual, ownmost, and mine ? It is a matter of apprehending the actuality of this possibility and holding on to it. To Stand before a possibility means to apprehend it as possibility. To endure the possibility of death means to have it there such that it stands before me just…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>GA16:629-630 – CLAREIRA</title>
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        <description>GA16:629-630 – CLAREIRA

Lichtung

O que essa palavra dá a pensar pode esclarecer-se através de um exemplo, mas somente desde que o pensemos suficientemente como tal. Uma CLAREIRA na floresta é o que é não em virtude do claro e do luminoso que nela podem brilhar durante o dia. A</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>GA16: ERA ATÔMICA</title>
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        <description>GA16: ERA ATÔMICA















...</description>
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        <title>GA16: O PENSAR CALCULADOR NÃO É UM PENSAR MEDITATIVO</title>
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        <description>GA16: O PENSAR CALCULADOR NÃO É UM PENSAR MEDITATIVO





















...</description>
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        <title>GA16 (SPIEGEL) – A RELAÇÃO FILOSOFIA-CIÊNCIAS</title>
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        <description>GA16 (SPIEGEL) – A RELAÇÃO FILOSOFIA-CIÊNCIAS

Pelo que vejo, não há um único pensador que esteja em condições de perscrutar, pelo pensamento, o mundo na sua totalidade, de forma a poder dar indicações práticas – e isto até mesmo em relação à sua missão de encontrar de novo uma base para o próprio pensamento. O pensar já está sobrecarregado simplesmente com o tomar a sério a grande tradição; quanto mais não estaria se, além disso, se atribuísse a si próprio o pôr-se a dar orientações dessa ordem…</description>
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        <title>GA16 – vigência</title>
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        <description>GA16 – vigência

Anwesenheit

Em seu começo, o pensamento, posteriormente chamado filosofia, encontra-se referido a perceber, pela primeira vez, o espantoso de ser e dizer que ente é e como ente é. Aquilo que, de maneira multivariada e equivocadamente, chamamos de ente, os filósofos gregos chamaram de vigência (Anwesenheit). Em termos de vigência (Anwesenheit) pensou-se também a passagem do vigente para o ausente, do surgimento e desaparecimento, do nascer e perecer, ou seja, o movimento.…</description>
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        <title>GA16</title>
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        <description>GA16

Reden und Andere Zeugnisse eines Lebensweges (1910-1976) (2000)

TRADUÇÕES EM INGLÊS
Supplements : from the earliest essays to Being and time and beyond. Edited by John van Buren, Albany, State University of New York Press, 2002. (GA16JVB)Becoming Heidegger On the Trail of His Early Occasional Writings, 1910-1927. Edited by Theodore</description>
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        <title>GA16:378 – polemos</title>
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        <dc:date>2026-01-19T15:12:39+00:00</dc:date>
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        <title>GA16 Reden und andere Zeugnisse eines Lebensweges (1910-1976)</title>
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        <description>GA16 Reden und andere Zeugnisse eines Lebensweges (1910-1976)

Reden und andere Zeugnisse eines Lebensweges (1910-1976) [2000]

TRADUÇÕES DE ENSAIOS EM INGLÊS
Supplements : from the earliest essays to Being and time and beyond. Edited by John van ga16 index</description>
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