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TAMINIAUX, Jacques (1928-2019)
TAMINIAUX, Jacques. Lectures de l’ontologie fondamentale. Grenoble: Jérôme Millon, 1995; Heidegger and the Project of Fundamental Ontology. Translated and Edited by Michael Gendre. New York: SUNY, 1991.TAMINIAUX, J. Le théatre des philosophes: La tragédie, l’être, l’action. Grenoble: J. Millon, 1995b.taminiaux index</description>
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Data: 2023-12-07 12:20

Aristóteles







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TAMINIAUX, J. Le théatre des philosophes: La tragédie, l’être, l’action. Grenoble: J. Millon, 1995.

taminiaux</description>
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Data: 2024-01-23 01:04







...

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TAMINIAUX, J. Le théatre des philosophes: La tragédie, l’être, l’action. Grenoble: J. Millon, 1995.

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Data: 2024-01-23 10:38

...HegelSófoclesHegelHegel

...GA40HegelHegel

Hölderlin



Hölderlin...

HegelHegelHegelHegel



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TAMINIAUX, J. Le théatre des philosophes: La tragédie, l’être, l’action. Grenoble: J. Millon, 1995.

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        <title>Édipo-Rei (II) (1995b:195-199)</title>
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Data: 2024-01-23 12:33

“”GA40

“”“”

GA40




















Arendt

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TAMINIAUX, J. Le théatre des philosophes: La tragédie, l’être, l’action. Grenoble: J. Millon, 1995.

taminiaux</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
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        <title>mimesis (1995B:7-8)</title>
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        <description>mimesis (1995B:7-8)









[TAMINIAUX, Jacques. Le théâtre des philosophes. La tragédie, l’être, l’action. Grenoble: Jérôme Millon, 1995]

taminiaux</description>
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        <title>MUNDO COMO REPRESENTAÇÃO E COMO VONTADE (1995B:131-134)</title>
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        <description>MUNDO COMO REPRESENTAÇÃO E COMO VONTADE (1995B:131-134)

Schopenhauer

SchopenhauerSchopenhauerKantSchopenhauerKantSchopenhauer

Schopenhauer



Schopenhauer



Schopenhauer

taminiaux</description>
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        <title>A ONTOLOGIA DO Dasein, BASE DA ONTOLOGIA FUNDAMENTAL (1995B:167-168)</title>
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        <description>A ONTOLOGIA DO Dasein, BASE DA ONTOLOGIA FUNDAMENTAL (1995B:167-168)

“”





taminiaux</description>
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        <description>techne (1995B:168-171)

AristótelesAristóteles

GA19

















taminiaux</description>
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        <title>techne E phronesis (1995B:171-172)</title>
        <link>https://ereignis.hyperlogos.info/doku.php?id=estudos:taminiaux:taminiaux-1995b171-172-techne-e-phronesis&amp;rev=1770686173&amp;do=diff</link>
        <description>techne E phronesis (1995B:171-172)

(...) Heidegger retoma a distinção aristotélica entre techne, como um modo de desencobrimento que ilumina a produção de artefactos ou efeitos determinados, e phronesis, como um modo de desencobrimento que ilumina a conduta da vida. Por outras palavras, concorda com</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>A ARTE E A POESIA (1995B:175-176)</title>
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        <description>A ARTE E A POESIA (1995B:175-176)

No entanto, parece-nos notável que tenha sido no contexto de uma interpretação da parábola platônica da caverna que, pouco depois de Sein und Zeit, tenham sido anunciados novos desenvolvimentos relativos à arte, mas também à política, no que diz respeito à theoria como visão do ser. Estamos a referir-nos à conferência do semestre de inverno de 1931-32, intitulada Vom Wesen der Wahrheit / zu Platons Höhlengleichnis und Theätet.</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>DEINON (1995B:202-205)</title>
        <link>https://ereignis.hyperlogos.info/doku.php?id=estudos:taminiaux:taminiaux-1995b202-205-deinon&amp;rev=1770686173&amp;do=diff</link>
        <description>DEINON (1995B:202-205)

...“”SZ“”“”“”GA40“”“”GA40







SZGA40GA40

GA40GA40



...GA40

taminiaux</description>
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        <dc:date>2026-02-11T08:42:02+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>Fenomeologia e História (2002)</title>
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        <description>Fenomeologia e História (2002)

Data: 2025-10-30 12:49

Phénoménologie: un siècle de philosophie

Pascal Dupnd et Laurent Cournarie (orgs.)
A vastidão do tema “Fenomenologia e História” e a limitação do exame a Edmund Husserl e Martin HeideggerA impossibilidade de elaborar um inventário, que seria fastidioso, devido ao número de pensadores reclamando-se do movimento fenomenológico que trataram da história –</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>HISTORICIDADE DO Dasein (2002:14-17)</title>
        <link>https://ereignis.hyperlogos.info/doku.php?id=estudos:taminiaux:taminiaux-200214-17-historicidade-do-dasein&amp;rev=1770686173&amp;do=diff</link>
        <description>HISTORICIDADE DO Dasein (2002:14-17)

“A possibilidade de que a investigação histórica possa ser útil ou prejudicial à vida baseia-se no fato de que a própria vida é histórica (geschichtlich) na raiz de seu ser, e que, portanto, ela já se decidiu, na medida em que existe de fato por uma historicidade autêntica ou inautêntica”.</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudaimonia (2002:18-20)</title>
        <link>https://ereignis.hyperlogos.info/doku.php?id=estudos:taminiaux:taminiaux-200218-20-eudaimonia&amp;rev=1770686173&amp;do=diff</link>
        <description>eudaimonia (2002:18-20)

Se nos voltarmos para o Heidegger de Sein und Zeit, veremos que, nele, não há privilégio para a atividade de fazer-obra. Pelo contrário, ela é relegada à vida cotidiana, que é, por definição, inautêntica, e é explicitamente declarado que essa atividade só pode dar origem a uma historicização inautêntica. De modo mais geral, podemos ver hoje, graças à publicação das palestras de Marburg, antes de Sein und Zeit, que a distinção heideggeriana entre o inautêntico e o autênti…</description>
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        <dc:date>2026-02-10T01:16:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>poiesis AND praxis (1995:111-112)</title>
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        <description>poiesis AND praxis (1995:111-112)

Aristóteles















taminiaux</description>
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        <title>Arendt ON poiesis X praxis (1995:112-113)</title>
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        <description>Arendt ON poiesis X praxis (1995:112-113)



Arendt

(c)Arendt

Arendt

Arendt

taminiaux</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>PARADIGMA PRODUTIVO (1995:160)</title>
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        <description>PARADIGMA PRODUTIVO (1995:160)







taminiaux</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>arete - phronesis (HPP:18-21)</title>
        <link>https://ereignis.hyperlogos.info/doku.php?id=estudos:taminiaux:taminiaux-hpp-18-21-arete-phronesis-3399&amp;rev=1770799322&amp;do=diff</link>
        <description>arete - phronesis (HPP:18-21)

Data: 2023-12-07 08:30

Heidegger and Practical Philosophy

The Interpretation of Aristotle’s Notion of Arete in Heidegger’s First Courses

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[Jacques Taminiaux, “The Interpretation of Aristotle’s Notion of Arete in Heidegger’s First Courses</description>
    </item>
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