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        <title>Backman (2015) – Estrutura de “Contribuições à Filosofia”</title>
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Data: 2025-03-13 09:19

(JB2015)

Contributions is divided into eight parts: a “Preview” (Vorblick) into the task at hand, six enjoining “junctures” or “coordinates” (Fügung) that correspond to six interconnected stages upon the path of transition, and a final part titled “Beyng” (Seyn).</description>
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        <title>Backman (2015) – Introdução</title>
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        <description>Backman (2015) – Introdução

Data: 2025-10-25 12:10

Complicated presence : Heidegger and the postmetaphysical unity of being
A tradição metafísica ocidental desde seus primórdios gregos caracteriza-se pela busca de uma unidade fundamental, expressa tanto como sistematização do conhecimento quanto como princípio unificador do ser – tendência que culmina no sistema hegeliano do idealismo absoluto, onde</description>
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        <title>Backman (2015) – níveis da diferença ontológica</title>
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Data: 2025-03-13 07:29

(JB2015)

Em 1949, Heidegger havia articulado o ser como evento apenas nos então inéditos Contribuições à Filosofia (GA65) e nos textos “esotéricos” relacionados, e sem o conhecimento desses textos, o mal-entendido de</description>
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        <title>Backman (2015:114-117) – OS TRÊS SENTIDOS DE &quot;SER&quot;</title>
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        <description>Backman (2015:114-117) – OS TRÊS SENTIDOS DE &quot;SER&quot;

(JB2015)

As ambiguidades inerentes à articulação de Heidegger da diferença ontológica sinalizam uma ambiguidade fundamental em seu uso da palavra “ser” (Sein). Essa ambiguidade não é o resultado de mero descuido terminológico. Em vez disso, trai o caráter “transitório” do discurso de Heidegger, a tensão não resolvida entre as abordagens metafísica e pós-metafísica do ser, com as quais luta constantemente. Para entender a diferença ontológica, …</description>
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        <title>Backman (2015) – unidade do ser</title>
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Data: 2025-03-13 09:32

(JB2015)

The experience of the unity of being1 dominates the first inception of Western philosophical thinking, finding an outstanding expression in the Poem of Parmenides. Unity determines the implicit limits set out in this inception and orients the subsequent metaphysical tradition that moves within these limits. From Plato to</description>
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Data: 2025-03-13 09:38

(JB2015)

[...] there are no “logical” grounds for this primacy of unity over multiplicity. Rather, logical thinking already presupposes the structure of logos highlighted by Heraclitus: unity-in-difference, the discursive formation of internally articulated meaningful wholes. Logos as discursiveness is a differentiating as well as unifying network of meaningfulness. When a being is discursively articulated as itself—i.e., as wha…</description>
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        <dc:date>2026-01-18T09:22:12+00:00</dc:date>
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        <title>Backman</title>
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        <description>Backman

JUSSI BACKMAN

BACKMAN, Jussi. Complicated presence: Heidegger and the postmetaphysical unity of being. Albany: State University of New York Press, 2015

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backman index</description>
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