For πρᾶξις is oriented precisely toward the for the sake of which.

(…) πρᾶξις is to be understood as a mode of being with others (…)

(…) in the case of πρᾶξις the λόγος belongs intrinsically to the action (…)

Whereas the beings of πρᾶξις can be different in each case and require a decision at every new moment, the pure considering of what is everlasting perseveres, as it were, in an enduring now.

(…) the possibilities of Being with regard to πρᾶξις are dependent on being with others (…)

(…) πράγματα, that with which one has to deal, that which is there for πρᾶξις.