Ernst

Ernst, serious, sério, ernsthafter, Ernsthaftigkeit, seriedade, seriousness, σπουδαῖον, spoudaion

This double meaning of having is to be kept in view, and the latter is meant when the discussion is, in this case, one of ύπάρχειν τέλος σπουδαῖον. (Met. Δ 16, 1021 b 23 sq.) The τέλος is there “in a serious manner,” (»In ernsthafter Weise«) is had “in a serious manner,” by which it is not meant that someone is addressed as “serious,” (Ernst) σπουδαῖος, whenever they have an angry look. Σπουδαῖος designates the mode of being-there (Dasein) in which I am serious about a matter, that is, not making a game of it — being with a matter, taking it up in such a way that everything rides on it. The matter about which I am serious need not be something extraordinary. Indeed, the less extraordinary that about which one is serious is, the less possibility there is for deception (Täuschung) about one’s seriousness. Σπουδαῖον is a determination of the how (Bestimmung des Wie): a possibility of one’s being (Sein) must be taken seriously. (Met. Δ 16, 1021 b 23-25.)


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